What’s in my meditation quiver?
Tools for meditation practice
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Sometimes I write about what I’ve found most valuable from a book I’ve read or a training course I’ve done, in order to help me reflect, try to understand better what I’ve read/learnt, remember and share the key points, and so I can easily refer to these points later. For example, last year, I wrote up my top take aways from a management book — a set arrows that I wanted to keep in my management quiver.
This year, I’ve just completed a short, two-week meditation course as part of Henry Shukman’s Original Love program. At the end of the course, we were invited to attend to our ‘quiver of practice tools’: “Which will you keep? Which worked for you? Which are you uncertain yet still curious about?”
Thanks to that program and other teachings from Henry and others, this is what I’ve currently got to hand in my meditation quiver:
Ordinary Mind
This.
Just this.
Nothing extra.
Nothing special.
Enter here.
“The ordinary mind is the way.” [Case 19, Gateless Gate]
“Don’t expect anything. Just sit back and see what happens.
Treat the whole thing as an experiment.”
Bhante Gunaratana, Mindfulness in Plain English
Mindfulness
I am here.
Occupy your body. Inhabit the space of your body.
The body is our primary entry point for meditation.
Hands, feet, seat.
Hear the silence beyond the sounds, feel the stillness.
Breath.
Take a three-breathe journey.
Recognise thoughts as either auditory (hearing), visual (seeing), or somatic (feeling).
As you recognise a thought, put each one in a labelled box: memories, plans, fantasties.
Loosen, allow.
The Four Foundations of mindfulness:
- mindfulness of the body (posture, breath and bodily sensations),
- mindfulness of feelings — notice the affect/hedonic tone (pleasure or displeasure or neither) that comes bound up with each object that arises in the mind (the breath, a sensation, a thought, a smell),
- mindfulness of mind — when something arises in the mind, do you notice a mood (eg agitation), or an attachment (also known as wanting, a pull), or do you notice an aversion or resistance (a push away)?
- mindfulness of Dhammas (phenomena), which are ways an analysing experiences, such as the hindrances.
Support, Trust & Self-Compassion
You don’t have to be different.
“You do not have to be good.” Mary Olivier, Wild Geese
You belong right here, right now.
The earth beneath you holds you and supports you unconditionally.
“When you love someone, you have to be truly present for him or for her.”
Thich Nhat Hanh, The Four Mantras of True Presence
Open awareness
You are not that.
“Not knowing is most intimate.” Master Dizang, The Book of Equanimity, Case 20
For exploring the shadows:
What am I avoiding right now? (HT Michael Taft) — only to be used when ready to handle difficult emotions
Begin again
Just sitting.
Meditation beyond the cushion
As you move from place to place and activity to activity, pause.
Take in your surroundings.
Give yourself the permission to ‘belong where you are’.
Wherever you are, pause and listen for the stillness.
Open up to the possibility of surprise — of wonder — at the world, at being human. Interrupt the flow of your muscle memory with a pause, in order to really take in the details of experience.
Ask yourself: ‘what is this?’
Let your full, rich experience of the moment be the answer.
Taking out the rubbish is a task your body remembers well. Slow it down; forget how. Watch with wonder: the material of the binbag winding into a knot, the movements of your arm as you lift it, the colors and textures in the abyss of the bin that we neglect.
Throughout the day, whenever a transition comes, slow down.
